David Albert Jones's Approaching the End: A Theological Exploration of Death and PDF

By David Albert Jones

ISBN-10: 0199287155

ISBN-13: 9780199287154

ISBN-10: 1435622898

ISBN-13: 9781435622890

David Albert Jones considers simple questions: how do we dwell good within the face of demise? and whilst, if ever, is it valid intentionally to carry human existence to an finish? He focuses upon the specific theological techniques to demise proven by way of 4 extraordinary Christian thinkers: Ambrose of Milan, Augustine of Hippo, Thomas Aquinas, and Karl Rahner. Jones's objective isn't really basically to contribute to the background of theology, yet relatively, via engagement with the idea of theologians of the prior, to mirror on many of the sensible and existential matters that the strategy of demise provides for we all.

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Extra resources for Approaching the End: A Theological Exploration of Death and Dying (Oxford Studies in Theological Ethics)

Example text

The most prominent Jewish synthesizer of Jewish thought and Greek philosophy, Philo of Alexandria, was a contemporary of the apostle Paul. 5 Christians began to take up ideas from Philo in the late second century of the Christian era, and in the early third century it was another Alexandrian, Origen, who attempted an analogous harmonization of the Christian Gospel with Platonic philosophy. Later in the third century the Platonic tradition was itself reinterpreted by Plotinus and by his disciple, Porphyry.

2, 7, 12 and elsewhere). The soul, therefore, is only immortal ‘according to a certain manner of its own’ (Sermon 65). Only God is absolutely immortal and unchangeable, being in complete possession of his own life. The soul dies if it loses the life it receives from God, but this does not mean that the body dies when the soul loses this spiritual life. ‘For the soul is so excellent a thing that it has power even though dead to give life to the body’ (Sermon 65). The soul both gives and receives life.

Only human beings are such that, though they are mortal they might have been immortal. Their mortality is not necessary but is a punishment brought about by the fall of the Wrst human beings. Augustine here follows a very well established scriptural and dogmatic scheme. Yet he had also his own reasons for his particular stress on death as punishment: Pelagius had stressed the gifts of human nature and of free will in such a way that he seemed to circumvent any primeval catastrophe. Pelagius was suspicious of Christians who would give original sin as an excuse for their lack of moral eVort.

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Approaching the End: A Theological Exploration of Death and Dying (Oxford Studies in Theological Ethics) by David Albert Jones

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