By Mark Chapman
What's Anglicanism? How is it varied from different kinds of Christianity, and the way did it come to have such a lot of assorted types in the course of the global? even if initially united via situation and a standard trust, Anglicanism has steadily misplaced its pre-eminence because the English nation church as a result of expanding pluralisation and secularization. whereas there are distinct issues and emphases that emerge from its early heritage and theology, there's little feel of solidarity in Anglicanism today.
Here, Mark Chapman explores the interesting historical past, theology, and constructions of Anglicanism, and highlights the variety of the modern church by way of studying how traditions range from England and American, from South Africa to Malaysia. Chapman appears to be like at present advancements and controversies, akin to homosexuality and girls clergymen, and gives thought-provoking feedback for the way forward for Anglicanism. placing the heritage and improvement of the faith into context, Chapman finds what it's that holds Anglicanism jointly regardless of the hot crises that threaten to rip it apart.
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Extra resources for Anglicanism: A Very Short Introduction (Very Short Introductions)
The sovereign’s role was merely to conﬁrm the action of the church in rooting out sin wherever it was found. To 38 downplay the role of the church in determining law was, he claimed, akin to creating two Gods, a severe God of the law and a gentle God of the Gospel. Whitgift protested against elevating ‘indifferent’ things into matters of faith. Against those who opposed vestments as unscriptural, he remarked: ‘When they were a sign and a token of the popish priesthood, then they were evil . . but now they be signs and tokens of the ministers of the word of God, which are good, and therefore also they be good’.
The Five Mile Act ensured that nonconformist ministers and schoolmasters lived outside corporate towns. The Conventicle Act of 1670 sought to abolish ‘seditious sectaries’, imposing ﬁnes for public worship of more than ﬁve people. Cranmer’s dilemma returns? Things grew more incoherent in the late 1680s when Charles II’s successor, James II, openly practised as a Roman Catholic.
How much longer such an idea could survive, however, was an open question. After all, many had quite different pictures of what the Church of England should look like. 44 James I Bancroft set about codifying canon law, reafﬁrming the Crown’s ‘ancient jurisdiction over the state ecclesiastical’. The new canons included many of the injunctions and advertisements from previous reigns, but also sought to improve the exercise of ministry, for example by ending non-residence for the clergy. They were, however, uncompromising on vestments and holy tables, which were to be placed in the chancel.
Anglicanism: A Very Short Introduction (Very Short Introductions) by Mark Chapman