By Robert Brentano
Exceptional historian Robert Brentano offers a wholly new standpoint at the personality of the church, faith, and society within the medieval Italian diocese of Rieti from 1188 to 1378. Combing via a cache of formerly missed records kept in a tower of the cathedral, he makes use of wills, litigation lawsuits, financial debts, and different files to reconstruct the way of life of the diocese.
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Extra resources for A New World in a Small Place: Church and Religion in the Diocese of Rieti, 1188-1378
A man answers for his wife, two widows for their sons. 58 Some of the names are specifically interesting. One tenant has the locally important name (or patronymic) Carsidonei. 60 On the other hand, repeated patronymics suggest a less open and extended group than mere numbers might, a kind of closing in, particularly in the case of the Tedemarii (if this name has not in fact started at least turning itself into a surname, which would not alter the point). Although they are in various places, the lands attached to Santa Maria surround each other in those places: the vineyard of Teodino Tasconis in Conca Maiu is surrounded ab omnibus lateribus (by land held of) Sancta Maria; the land of Rubeus Stracti at portum cecorum in the parish of San Giorgio is bordered on one side by a public street and a tribus lateribus Sancta Maria; the lot of Nicola Terradanus in the parish of San Giorgio in the portu Pellipariorum (?
Facade and north flank of the rural church of Santa Vittoria near Monteleone Sabina reconstructed under Bishop Dodone in the mid-twelfth century. Photograph by Barbara Bini. 3. The early country apse of Santa Vittoria near Monteleone Sabina with surrounding olive trees and landscape. , La sabina medievale (Milan, 1985), by permission of the Cassa di Risparmio di Rieti. < previous page page_14-0 next page > < previous page page_14-1 next page > 4. Facade and south flank of the late thirteenth- and early fourteenth-century urban Augustinian Hermit's (friar's) church of Sant'Agostino, Rieti, with its campanile.
32 The exact effects of the curia's presence on Rieti and the negotiations leading to that presence are not visible as they are at Viterbo and Perugia, but clearly the monumental center of Rieti, the papal-episcopal palace (built under curial bishops) and the arch of Boniface VIII are connected with attempts to attract the court to, and/or to keep and please it at, Rieti. 34 The papal curia brought the world and the world's events to Rieti. In 1288 and 1289, Pope Nicholas IV spent the summer, from mid-May until mid-October, in Rieti.
A New World in a Small Place: Church and Religion in the Diocese of Rieti, 1188-1378 by Robert Brentano